When I moved there to set up a Chabad House in 1972, Berkeley was a very tumultuous place.

I found myself doing a lot of work with young people who had left home and somehow lost contact with their parents. I would get two or three calls a week from mothers saying, “My daughter is in an ashram somewhere. Can you try to get in touch with her?”

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I became so busy driving around to visit these people that I began taking my talit and tefillin along with me in my car, in case I got stuck someplace overnight. One Friday, as I was sitting in the Chabad House, I got a call from a Mr. Friedman.

Between sobs, Mr. Friedman told me that his daughter was on her way to Hawaii with a young man who was a born-again Christian. She had become attracted to him and to his new religion and they were staying together in a small town called Emigrant Gap, but just after Shabbat, they would be leaving for Hawaii.

“Please,” he says, “I beg you to go speak to her before she leaves.” Shabbat is a few hours away, but as he’s talking, I recall seeing a sign for Emigrant Gap on the I-80 interstate highway, past Sacramento. Not too far away, I think.

For some reason, I hear myself saying, “I’ll do my best.” I hang up and call my wife to say that I’m going to Emigrant Gap, near Sacramento. It’s about two hours away, so I’ll be able to make it back before Shabbat.

“Okay,” she reluctantly agrees. “But just remember that after Shabbat we’re having a special event in our house, so you need to make it back.

“No problem,” I say. (more…)

When I got engaged in 1971, I was very concerned. I was head over heels for my husband, who had recently become religious and was very dedicated to Torah study. Reuven was everything I wanted, and I would have followed him anywhere.

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But I knew that while my whole family was Orthodox, my in-laws in Detroit were Conservative and not very observant. I was a graduate of Bais Yaakov, a religious girls’ school, and hadn’t been around many secular people. Now I was hoping to build a traditional Jewish home, and felt frightened and worried that this could lead to tension between us. I wanted to be welcoming to my mother-in-law and it was important to me to have a close relationship with her, but I also came with my dukes up: “What happens when she starts questioning the way we choose to do things?” I thought to myself. “I want to be the one who decides what goes on in my home!”

So, when my husband and I had the opportunity to meet privately with the Rebbe before our wedding, this was the main issue I wanted to speak with him about.

Before we went, my husband’s friend from yeshivah kept telling us about the Rebbe’s greatness. I was nervous to go in as it was, but the things he was saying seemed over the top. (more…)

When I was growing up, I couldn’t stay in class. After kindergarten, my parents sent me to the Toras Emes yeshivah in Borough Park, Brooklyn, and I would come to school every day. But then I would insist that somebody come pick me up to bring me home. I guess I had class fright.

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So in 1946 my parents decided to send me to the Lubavitcher Yeshiva in Crown Heights. My brother was there already, and they figured that my brother could come stay with me in the classroom if I needed.

Well, that didn’t work, and every day my mother had to be called down to Crown Heights. Rabbi Zalman Gurary was our principal, and he used to call up my mother and tell her, “Come pick up your son – he doesn’t want to sit in class!”

When it happened again and my father had to leave work to pick me up, he lost his patience. “Don’t send him there anymore,” he told my mother, “he is not able to be in yeshivah.” (more…)

On the evening after Yom Kippur of 1963, I asked the woman who would become my wife to marry me. Her name was Golda Katz, and she came from Chicago.

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We were introduced earlier that year and after a few months I was ready to propose. I had just graduated from NYU Law School, taken the bar exam – at the time, I was waiting for the results – and begun a job as an attorney in Washington, D.C., with the U.S. Department of Justice.

Of course, we called Golda’s parents to tell them the good news. Her mother was very happy and congratulated us and then her father talked to me. He greeted me warmly but I noticed that he didn’t say Mazel Tov, and I figured there was more to this.

“I’m sure he’s going to want you to meet the Lubavitcher Rebbe before he can even consider us getting married,” Golda explained. (more…)

I was an infant when we escaped the USSR at the end of World War Two. After a harrowing journey through Poland into Germany, we arrived along with other refugee families at the displaced persons camp in Poking, near Munich. Many Chabad chasidim found refuge there, creating a small but vibrant community of their own. The refugees, who had been denied the opportunity to educate their children in the Soviet Union, quickly opened Jewish schools for boys and girls and a yeshivah for young men.

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The DP Camp was on the site of a former air force base and the large barracks had been divided into small cubicles, one for each family. Our family’s cubicle was next door to that of Rebbetzin Chana Schneerson, the Rebbe’s mother. And that is how we got to know her.

She was able to immigrate to New York in 1947, but we settled first in France and then in England and didn’t arrive in America until later, when I was already eleven. Once we arrived, my family renewed our relationship with her. We visited her a number of times in her home, but we didn’t call her Rebbetzin Chana – we called her “the Rebbe’s mammeh.” (more…)

As a teenager living in New York City, I became interested in the teachings of Rebbe Nachman of Breslov, a Chasidic Rebbe who lived in the late 1700s. During his short lifetime, those teachings made quite an impact, and when he passed away at the age of thirty-eight, he was buried at his request in the city of Uman, which is between Kiev and Odessa, in Ukraine. Ever since, his followers would gather at his resting place to pray.

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During the Communist era, it became extremely dangerous to hold religious gatherings like this, but people continued, very discreetly, to visit the burial site. I managed to visit on one occasion, and there was a rabbi by the name of Reb Michel Dorfman who for years organized a small group to come to Uman for Rosh Hashanah. The site was located in a residential area on One Belinsky Street, in the backyard of a woman whose family name was Zubeida.

Reb Michel was one of the last remaining Breslover chasidim in Ukraine. Most of the others were either murdered during the Bolshevik Revolution and subsequent wars, or had gotten out of the country. He had spent six and a half years in the Siberian Gulag but in the early ‘70s, he was allowed to leave the Soviet Union with some other dissidents. He settled in Israel, where he took up a leadership position among the elders of Breslov in Jerusalem.

A few years later, in 1979, a message reached Reb Michel. It was from Mrs. Zubeida, the woman who lived near the gravesite, who had been told that several nine-story apartment buildings were going to be put up in her neighborhood. The people living in the area would be given apartments, but they were put on notice that their houses would be destroyed, and that the whole area would be dug up – including the gravesite.

Mrs. Zubeida was especially concerned about her garden and the chickens that she kept back there, so she asked the people who had come to visit Uman at that time to get word to Reb Michel. (more…)

My relationship with Lubavitch started when Rabbi Moshe Feller, Chabad’s longtime representative in Minnesota, came to my store, not long after I opened it, to buy some lumber for his sukkah.

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I had grown up around New York, before coming out to Minnesota to begin a business. Rabbi Feller is himself a Minnesotan, and he had returned there in 1962 as a Chabad emissary just a few years before I got there.

I noticed him as he was leaving the store; beards were not unusual back then, but he wore tzitzit, so I recognized that he was an Orthodox Jew – and likely, a rabbi. I introduced myself, and that became the beginning of a very long and very satisfying relationship – not only for me, but also for my sons and my wife.

At Rabbi Feller’s suggestion, my wife and I went to see the Rebbe and we met with him several times throughout the years. I also had the opportunity to attend a farbrengen in 770 Eastern Parkway, which the Rebbe led with enormous spirit, and I was invited to speak at a convention for Chabad emissaries, where I addressed a crowd of some three thousand men. (more…)

I was twelve years old when I enrolled in the Chabad yeshivah in Crown Heights together with my brother. Our family had escaped from Vienna before the start of World War Two, and although there were plenty of yeshivahs near our home in Williamsburg, we gravitated to Chasidic teachings. In Chabad, we found our spiritual home and our spiritual father, the Rebbe.

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My first major impression of him goes back to Rosh Hashanah of 1951. When the Rebbe’s farbrengen ended at the holiday’s conclusion, he recited the blessing after eating and then started to distribute wine from his cup. Although the Previous Rebbe had also distributed wine from his cup in a ceremony known as kos shel brachah, this was the first time the Rebbe – who had accepted leadership of Chabad earlier that year – personally gave wine to everyone, not just to important people. Each of us went up to get some wine, and the Rebbe said a few words to every person.

I went up also, and even though I was just a teenager, I found this encounter with the Rebbe to be highly meaningful. The words he chose to speak to me were very personal – they were not just standard platitudes but a message pinpointed directly at me. In that moment I knew that I was standing in front of someone most unusual, whom I came to call my “father.” (more…)

I was born and raised in Queens, New York, in a traditional and highly Zionistic Jewish family. Although I attended yeshivah in my youth, my experiences there were not at all positive and they turned me off to Orthodoxy – at least to the kind of Orthodoxy that I had come to know as a youngster, focused solely on rituals and absent of any deeper meaning.

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One small bright light during high school was a farbrengen led by the Rebbe which I attended at Chabad headquarters. Also, I recall hearing some Chabad rabbis speaking about how the Torah elevates the human being in all areas of life. That stuck in the background of my consciousness, and it made a difference later in my life. But, back then, it was not enough to offset the negative impression that my yeshivah experience left upon me.

Subsequently, I attended Queens College, majoring in political science with a minor in Jewish studies, and when I studied Jewish philosophy, Judaism became meaningful to me for the first time. I went on to receive a Master’s Degree from Columbia University and then made aliyah to Israel, where I moved closer to Torah observance, remembering the lesson of the Chabad rabbis that the commandments of the Torah are meant to elevate the human being. (more…)

In the various collections of the Rebbe’s correspondence, quite a few of the Hebrew and Yiddish letters are signed “On behalf of the Rebbe, E. Quint.”

“E. Quint” was my father – Rabbi Eli Quint – who was not a Lubavitcher, and this is the story of how he came to write and sign all those letters.

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My father was born and raised in Bialystok, Poland, which he left to attend the famed Slabodka yeshivah in Lithuania, and when that yeshivah relocated to Hebron, in the Land of Israel, he came along. After he received his rabbinic ordination – from the chief rabbi of the British Mandate for Palestine, Rabbi Avraham Kook – he married my mother, and they moved to New York, where I and my sister were born.

It so happened that, in the 1940s, we lived at 816 Eastern Parkway in Crown Heights, which was just half a block away from Chabad headquarters at 770. Since the Chabad synagogue was so close by, my father would often pray there, and he befriended Rabbi Mordechai Hodakov, the head of the Rebbe’s secretariat, who offered him a job. My father accepted and he became employed by Merkos L’inyonei Chinuch, where his responsibilities included helping the Rebbe (who was not yet the Rebbe) in a variety of ways – such as editing various Chabad educational publications and handling the Rebbe’s voluminous correspondence.

In the course of this work, he developed a relationship with the Rebbe and they became quite close. In fact, their offices were a few feet away from each other, and whenever the Rebbe walked through 770’s main hallway to go anywhere, he passed by the office which my father shared with Rabbi Hodakov – so they spoke every day.

This arrangement continued after the Previous Rebbe passed away in 1950 and the Rebbe took over the leadership of Chabad-Lubavitch. To an outsider, it may have seemed a bit odd that a person like my father held such a high position even though he was not a Lubavitcher – he used to joke that he was the only non-chasid in the entire building – but because of his vast Talmudic knowledge, he was a very valuable asset. (more…)