Monthly Archives: July 2024

Rabbi Moshe Herson

24 July 2024

I came to New York from Brazil in 1950, a few months after the passing of the Previous Rebbe, and spent the next decade there as a yeshivah student, learning Torah in the vicinity of his son-in-law, who would soon become the seventh Rebbe.

One day, as I was learning in the study hall at 770 Eastern Parkway, Rabbi Hodakov, the Rebbe’s secretary, called me into his office, and asked whether I spoke Spanish. Being from Brazil, I was fluent in Portuguese, but I also spoke Spanish fairly well.

“Can we trust you with translating the letters that the Rebbe gets in Spanish and Portuguese?”

Click here for full-color print version

“Yes,” I answered.

“You must understand that these letters are private; you need to forget about what you read after writing the translation,” he warned drily, making clear the office’s strict rules for confidentiality – which I accepted.

So, for a few years, I was given the letters written to the Rebbe in Spanish and Portuguese, and I would translate them to the best of my ability. Some of the envelopes had already been opened by the Rebbe, and some had not, but usually the Rebbe wrote an instruction “to be translated,” on the envelope, underlined, in Hebrew.

There were several such letters per week, not a very heavy volume, but translating them was time consuming. Just deciphering the handwriting was often difficult, and then I had to figure out what the writer wanted to say, without knowing them or the situation they were describing. It made me think about what the Rebbe went through on a daily basis with all of the other letters he received.

If I didn’t understand what somebody had written, I would write a literal translation, and then add a few dots indicating that I didn’t know what the words meant. I might also add a note saying that I had difficulty understanding the letter.

Living in the yeshivah dormitory as I did complicated things further: I had to find a time and place to do this work without any of my colleagues seeing what I was doing. (more…)

Professor Michael Rudolph

16 July 2024
I was trained as a dentist at the University of the Witwatersrand (Wits) in Johannesburg, South Africa, and I practiced in dentistry for several years, both in Johannesburg and London. Subsequently – in 1976 – I came to the United States to study public health at Harvard University. After completing my Masters’ Degree, I had intended to return to South Africa to establish at Wits a new Department of Public Health Dentistry that could become a major platform for improving dental care services to millions of poor people in South Africa.

Click here for full-color print version

However, when I returned home, there was much bureaucratic uncertainty about starting a new department from scratch, and I was not sure what to do. I had to make a choice between continuing in my successful dentistry practice and taking on a new, very demanding academic position, with a major difference in salary. Truth be told, my passion really lay in helping South African communities with all the complex social and economic issues of public health that were impacting the country, but I also did not want to deprive my family financially in the process.
Through my dental practice, I had become involved with the Chabad community and the Rebbe’s emissaries in Johannesburg, so I shared my dilemma with them. Their collective consensus was that I should consult with the Rebbe about this issue. It so happened that, just then, a medical conference was taking place in New York. (Now, I realize this was Divine Providence at work, but then I did not understand this.) I decided to take this opportunity – at Purim of 1981 – to visit 770, the Chabad Headquarters in Crown Heights, Brooklyn, and ask for the Rebbe’s advice.
Within hours of arriving in Crown Heights, I was invited to participate in the Rebbe’s Purim farbrengen, a joyous chasidic gathering – which I was told was quite unique because it took place on Friday that year. I was overwhelmed by the energy of the chassidim, all of whom were focused on the Rebbe as he gave an animated talk. It was in Yiddish and I didn’t understand anything he said, so I asked a chassid next to me to translate. He answered that since “words that come from the heart, enter the heart,” whatever the Rebbe said from his heart was bound to penetrate my heart. I immediately felt uplifted by this idea, and I also experienced an incredible sense of connection to the Rebbe, in spite of not understanding his words. (more…)

Rabbi Yosef Shmuel Yehoshua Gerlitzky

11 July 2024

After the 1973 Yom Kippur War, the Rebbe pushed for increasing efforts into Jewish outreach. Over the course of the next year, he introduced four new “mitzvah campaigns” – in addition to the tefillin campaign that he launched in 1967, before the Six Day War – calling on Chabad chasidim to promote Torah study, mezuzah, owning Jewish books, and charity. (There would be five more such campaigns over the next few years – for Shabbat candles, kosher, family purity, education, and love for a fellow Jew, for a total of ten.)

Click here for full-color print version

By this time, I had been studying in the Central Lubavitcher Yeshiva at 770 Eastern Parkway for a couple of years, having arrived there in the summer of 1970. Together with the other yeshivah students, I enthusiastically joined in these outreach activities, or “mivtzoyim,” as they became known.

Later that same year, there was a terrible terrorist attack that took place in the northern Israeli town of Maalot, in which over a hundred high school children were taken hostage, and over twenty murdered during the rescue attempt. Once again, the Rebbe spoke of the imperative to spread Jewish observance through the mivtzoim. It was in the wake of those events that outreach activities with the famous “mitzvah tanks” began in earnest.

Back then, the mitzvah tanks were not yet the fancy mobile homes they are today; they were just plain old trucks decorated on the outside with different Jewish-themed banners. On top of the vehicles, we strapped speakers playing lively chasidic music. Then, we hauled a few tables from the shul at 770, brought our tefillin and a few basic Jewish books – prayer books, Chumashim, and Tanyas – and spread out across New York City.

It was the yeshivah boys who took the initiative in making the mitzvah tanks, but the Rebbe took a real liking to them and encouraged them tremendously. (more…)

Dr. Irving Wolinsky

4 July 2024
This story is an excerpt from the book My Story 1. Get your copy today at www.jemstore.com.
I was born in Brooklyn in 1923. I was raised by immigrant parents and I was a traditional Jewish kid until I went to college. That’s when I got too smart for Judaism and dropped it all.
During World War II, I attended City College, majoring in chemistry, and together with the other chemistry, science, engineering, and medical students, I was classified 2A. This meant that we were considered essential for civilian defense at home and were not eligible for service abroad. When I moved over to the New York University School of Medicine and started studying dentistry, I was placed in the ASTP (Army Specialized Training Program). I went to school in uniform, like a soldier, but for all intents and purposes, I was in the inactive reserve. Unlike millions of other American boys who were shipped out to war, I served my country by staying home.

Click here for full-color print version

The war ended and, in 1947, after completing my education, I opened a dental office in Brooklyn. After struggling for three years, my practice was facing disaster. One of my patients was a Lubavitcher chasid, and I mentioned to him that I was facing overwhelming challenges. My mother was suffering from a heart condition. My wife had just given birth and was suffering from postpartum depression. And now, suddenly, although I was desperately needed at home, the US Army began sending me letters about being re-activated for service in the Korean War! And this was all in addition to my practice not generating enough income to support us.
I was considering relocating my office to Bayside, Queens, but I wasn’t sure if things would improve over there.
Hearing my troubles, the chasid suggested that the Rebbe might be able to help me sort things out. I was reluctant, but my wife and my father-in-law, himself a Stoliner chasid, were both sure that the solution to our problems lay in the spiritual approach, and they urged me to go. Eventually, I relented and made an appointment to see the Rebbe.
This was toward the end of 1950. I don’t remember exactly when, but I know that the Rebbe was not yet officially the Rebbe, although everyone already seemed to accept him as such.
After a long wait, I went into the Rebbe’s office and poured out all my troubles. First, I described my mother’s illness and my concern that she didn’t have much longer to live. He asked me some questions about her medical care, and I explained it was the best available – she had top doctors from New York University School of Medicine. He voiced optimism that they would be able to help her. (more…)